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时间化的礼乐教化活动及中华美学精神的复兴——论贺麟的美学思想 被引量:4

Temporalized Li and Yue Cultivation and the Revival of the Spirit of Chinese Aesthetics:A Study of He Lin's Aesthetic Thoughts
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摘要 贺麟在《近代唯心论简释》及《文化与人生》中,完全从自身亲熟的、生动的思想体验出发,自然而然地在中西哲学之间进行沟通、互释与新创造。其中最为突出的贡献就在于"儒化西学",而其美学思想的集中体现就在对"礼乐教化"时间化的全新诠释上。这在中国近现代以来对我国古典美学理论传统的阐释中,都是极为卓著的新成就。贺麟在美学思想上的建树主要体现在两个方面。第一,他不认同五四时期或者新文化运动对儒家文化及其中诗教、乐教文化所持的极端、全盘否定的态度,认为应该采纳西方文化的积极因素,来丰富、拓展与建立新的儒教、诗教、乐教的文化。第二,贺麟在兼采中西哲学中时间性思想精粹的基础上,对礼乐教化活动进行了精彩地时间性分析,以上两个方面紧密地联系在一起,展现了贺麟对中华美学精神在新时代复兴的宏大而坚实的构建与胸怀。 In his two books A Brief Interpretation of Modern Idealism (J indai Weixinlun J ianshi) and Culture and Life (Wenhua Yu Rensheng ) , He Lin naturally linked Chinese philosophy with Western philosophy and made innovative interpretations of them with ideas derived from both sides. One of his outstanding contributions is his efforts in "Confucianizing Western philosophy" . And his aesthetic thoughts are embodied in his brand new temporalized interpretations of Li and Yue cultivation, which is a remarkable achievement in researches into Chinese classic aesthetic thoughts in modern China. His achievements are mainly embodied in two aspects: Firstly, he did not accept the total negation of Confucian Li and Yue cultivation by the May 4th Movement or the New Culture Movement. Instead, he believed in the value of enriching and expanding Confucian Li and Yue cultivation with positive thoughts from the West. Secondly, combining temporal Chinese and Western thoughts, he conducted brilliant analyses of Chinese Li and Yue cultivation activities. These two aspects interrelate and show his broad mind and firm attitude to reviving the spirit of Chinese aesthetics.
作者 刘彦顺
出处 《中国社会科学院研究生院学报》 CSSCI 北大核心 2016年第4期76-85,共10页 Journal of Graduate School of Chinese Academy of Social Sciences
关键词 贺麟 时间性 礼乐教化 中华美学精神 复兴 He Lin temporality Li and Yue Cultivation the spirit of Chinese aesthetics revival
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参考文献3

  • 1张祥龙:《孔子的现象学阐释九讲--礼乐人生与哲理》,华东师范大学出版社2008年版,第190-191页.
  • 2《文化与人生》,商务印书馆1999年版,第251页.
  • 3《近代唯心论简释》.重庆.独立出版社,1942年6月初版.

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