摘要
奉先殿是皇家祭祀祖先的家庙,为配合相关展览,20世纪50-60年代奉先殿后殿内的陈设器物及暖阁神龛等被先后撤除。对奉先殿后殿祭祀布局的研究是复原其原状工作的首要内容。作者以《清实录》和《大清会典》等文献资料为基础,结合清朝历代帝、后升祔奉先殿的次序及后殿供奉位次,推断出后殿暖阁内十一座祭祀神龛的添建时间,梳理历次奉先殿后殿格局改造的过程和工程项目,逐一考证了奉先殿后殿在清朝历代的历史布局。并指出,自清顺治十四年十月奉先殿建成以来,奉先殿后殿的祭祀布局是经过历朝的改造和添建逐步形成的。
The Palace for Ancestry Worship,called Fengxian Dian in Chinese pinyin,used to be where the royal ancestral tablets were shrined and worshipped in the Qing dynasty,but in the 1950 s and 1960 s,the sacrificial items and shrines were removed away from the back hall in the Palace for some reasons.This thesis proceeds from the relevant documents,the sequence of the Qing emperors’and empresses’memorial tablets into the Palace for Ancestry Worship and their position,the various modification and renovation to the back hall in history for with a view to looking into its original state inside.As the result of the analysis above,it has calculated the time when the 11 tablets were shrined into the warm chamber in succession and the way the back hall was arranged inside throughout the Qing dynasty.Sum up,the completion of the sacrificial items and shrines arrangement in the back hall went through modifications and additions of dynasties ever since the Palace for Ancestry Worship was first built up in the 14th year of Emperor Shunzi’s(顺治)reign of the Qing dynasty.
出处
《故宫博物院院刊》
CSSCI
北大核心
2021年第9期94-108,146,共16页
Palace Museum Journal
基金
故宫博物院科研课题“故宫奉先殿建筑及祭祀空间原状研究”的阶段研究成果。
关键词
奉先殿
后殿
祭祀布局
升祔
神龛
The Palace for Ancestry Worship(Fengxiuan Dian)
back hall
the placement of the shrines for ancestr y worship
Shengfu(memorial tablets into the ancestral shrine)
shrine
