摘要
2007年至2017年持续10年的三轮全国调查、四轮江苏调查所提供的数据流和信息链及其精神哲学分析表明,改革开放40年,中国社会大众的伦理道德发展的文化共识已经形成。文化共识的要义一言概之:伦理型文化的共识,其核心是关于伦理道德一体、伦理优先的精神哲学传统的现代中国形态的共识。这一文化共识从三个维度展现。一是伦理道德的文化自觉与文化自信:对于伦理道德传统的文化认同与回归期待;对于伦理道德优先地位的文化守望;对于伦理道德发展的文化信心,它们从传统、现实、未来三个维度呈现关于伦理型文化的共识。二是“新五伦”“新五常”的伦理道德现代转型的文化共识:父母子女、夫妻、兄弟姐妹、个人与社会、个人与国家的“新五伦”,爱、诚信、责任、公正、宽容的“新五常”,呈现“伦理上守望传统,道德上走向现代”的转型轨迹。三是伦理实体的集体理性与伦理精神共识。家庭伦理守望中问题意识由道德品质向伦理能力的转化、分配公正与社会伦理实体的文化认同、干部道德与国家伦理实体的认同,形成家庭社会国家三大伦理实体的文化共识。这三大共识展现出中国伦理型文化“认同转型发展”的精神谱系。
The data flows and information chains furnished by three rounds of nationwide surveys and four of surveys in Jiangsu span the ten years from 2007 to 2017.Their analysis from the point of view of philosophy of mind indicates that the forty years of reform and opening up have produced a cultural consensus on ethical and moral development among the masses in Chinese society.The essence of it can be encapsulated as an ethical cultural consensus.At the heart of this consensus is the consensus on the modern form of the Chinese traditon of philosophy of mind,which views the ethical and the moral as indivisible and gives primacy to ethics.This cultural consensus is manifest in three dimensions.The first involves cultural consciousness and self-confidence with regard to ethics and morality:cultural identification with and expectations for a return to ethical and moral tradition;cultural upholding with regard to ethical and moral primacy;and cultural confidence in ethical and moral development.These present the consensus on ethical culture from the three dimensions of tradition,present realities and the future.The second dimension is the cultural consensus on the modern transformation of ethics and morality in the form of the“new five bonds”and the“new five constant virtues.”The term“new five bonds”refers to relations between parents and children,husband and wife,brother and sister,the individual and society and the individual and the state,and the“new five constant virtues”are love,integrity,responsibility,justice,and tolerance.Both show a transformative trajectory seen in“in ethics,hold fast to tradition;in morality,march toward modernity.”The third dimension is the collective rationality of ethical entities and the consensus on an ethical spirit.The problem consciousness of adherence to familial ethics has seen a shift in cultural consensus from moral quality to ethical capacity:the cultural identification of distributive justice with society’s ethical entities;and the identification of cadre’s morality with state ethical entities.The cultural consensus on the three ethical entities of family-society-state reflects the spiritual lineage of“identity-transformation-development”in China’s ethical culture.
出处
《中国社会科学》
CSSCI
北大核心
2019年第8期24-44,204,205,共23页
Social Sciences in China
基金
江苏省“道德发展高端智库”和“公民道德与社会风尚协同创新中心”承担的国家社会科学基金重大项目“改革开放40年中国伦理道德数据库建设研究”(18ZDA022)
国家马克思主义理论研究和建设工程重大项目暨国家社会科学基金特别委托项目“全面建成小康社会的文化方略研究”(2018MSJ010)
中宣部“四个一批人才”专项阶段性成果
