摘要
三一论是基督教的核心教义与思想之一。清初索隐派传教士马若瑟对三一论的理解,与明末以来有关基督教三一论的论述保持一致,均使用了奥古斯丁三一论传统。但与之前耶稣会士不同的是,马若瑟除了尝试使用三一论思想来重新诠释儒家经典之外,尤其关注道家经典。马若瑟还以西方基督教三一论来对宋明理学的核心概念进行批判与改造。在翻译与诠释之时,马若瑟注重进行中西经典互证,从而在恢复经典原义的基础上尝试新的诠释。马若瑟索隐式的解经方式可被视作基督教本土化的一种方式,有助于汉语基督教神学之构建。
Trinity is one of the core doctrines and thoughts of Christianity.The understanding of the Trinity by Joseph Henri Marie de Prémare,a figurist missionary in the early Qing Dynasty,was consistent with the treatise on the trinity of Christianity since the late Ming dynasty,in which the Trinity tradition from St.Augustinus had been used.However,unlike what the previous Jesuits had done,besides the attempt to re-interpret Confucian classics according to the ideas of Trinity,Joseph de Prémare even paid special attention to Taoist classics.Moreover,Joseph de Prémare also criticized and reconstructed the central concepts of Neo-Confucianism the Song and Ming dynasties by the Western Christian Trinity.When translating and interpreting,Joseph de Prémare focused on the mutual quotation between Chinese and Western classics,in order to try a new interpretation based on restoring the original meaning of the classics.The figurist way to critically explain or interpret a classical text by Joseph de Prémare can be seen as a kind of one way of the Christian localization in China,which facilitates the construction of Chinese Christian theology.
出处
《北京行政学院学报》
CSSCI
北大核心
2018年第4期113-119,共7页
Journal of Beijing administration institute
基金
国家社会科学基金重大项目(12&ZD128)
关键词
索隐派
马若瑟
《三一三》
诠释学
Figurism
Joseph de Prémare
Sanyisan(On Trinity)
hermeneutics
