摘要
胡博"齐家与二头里"提出了东亚与中亚或西亚青铜时代文化远距离互动的可能性,扩展了古代中国研究的世界视野(cosmopolitan dimension)。从青铜技术、牛、马、羊、麦、砖、墓葬形式以及金崇拜、天崇拜等方面可以肯定胡博的观点,上古中国像欧洲大部一样是青铜时代世界体系的边缘组成部分。从冶金考古、植物考古学、动物考古学、玉器考古和骨卜等方面发现了齐家与二里头文化的同质性,二头里文化与齐家文化时空接近、性质又大同小异,可以得出如下推论:如果二里头文化是夏文化,齐家文化就是早期夏文化;如果二里头文化是商文化,齐家文化也可能是夏文化。
L.G.Fitzgerald-Huber＇s ＂Qijia and Erlitou： The Question of Contacts with Distant Cultures＂ suggests a possible long-distance cultural interaction in Bronze Age between East Asia and the Central or West Asia, expanding the cosmopolitan dimension of ancient China study. That prehistoric China, like most part of Europe, was on the periphery of the Bronze Age World System is backed up by bronze technology, cattle, horses, sheep, wheat, bricks, tomb or burial types, gold-worship and heaven- worship. My paper is an attempt to prove with the findings of metallurgical archaeology, zooarchaeology, Paleoethnobotany, jade ware and Oracle Bone that Qijia and Erlitou are homogenous. They are close in time and space and similar in nature. Thus it can be inferred that if Erlitou culture belongs to Xia culture, Qijia is at the early stage of Xia; and if Erlitou belongs to Shang, Qijia is also likely to be Xia.
出处
《学术月刊》
CSSCI
北大核心
2014年第12期134-144,共11页
Academic Monthly
关键词
齐家
二里头
夏
Qijia, Erliitou, Xia culture
