摘要
儒家的天人观,其第一阶段是《易》学宇宙论之认识,第二阶段则将宇宙论发展为天命论、上帝论以及人的德化论,而第三阶段是孔子以后的仁义论。《尚书》的中心思想是德化论,"德化"为政道的起点与理想,治道为达致政道理想与目的的方法与过程,治道过程中"德、政、治、法"是合一的。西方政治哲学在形而上学层面上强调的是天人两分的二元论立场,其政治理论是"契约论",与中国"德化论"并非同一起源,反映了"内在超越"思想与"外在超越"思想的差异。
The heaven-man conception of Confucianism experiences three phases in its development. The first phase includes the conception of universe in the Book of Changes, which then develops into the belief in Heaven and God and into the moralization of human being. The third phase begins with the theory of benevolence and righteousness of Confucius. The theme of Shang Shu is ＂moralization,＂ being the starting point and goal of political rule. Western political philosophy emphasizes dualism -the separation of heaven and manat the metaphysical level, with the ＂theory of contract＂ as its political theory, which is different from Chinese theory of ＂moralization＂ in origin.
出处
《扬州大学学报（人文社会科学版）》
2014年第4期75-83,共9页
Journal of Yangzhou University(Humanities and Social Sciences Edition)
基金
国家社科基金重大招标项目(12&ZD155)
关键词
政治哲学
《尚书》
德化论
契约论
political philosophy
Shang Shu
theory of moralization
＂ theory of contract
