摘要
蒙元是北方蒙古族所建立的大一统帝国。为了巩固其统治,控制思想人心,尤其为了赢得南宋旧地中原社会精英阶层——儒士大夫对其的政治认同,蒙元统治者尤其是忽必烈主动儒化、汉化,"用夏变夷"。忽必烈将程朱理学作为官方意识形态,是其"用夏变夷"最重要的举措之一,对其后诸帝及其政治文化产生了深远的影响。可以说,随着蒙元政权的汉化,尤其是程朱理学被作为官方意识形态,这不但促使中原社会精英阶层——汉族儒士大夫们对蒙元政权的政治文化认同,也使程朱理学超越了原有民族文化信仰,成为不同族群的共同文化价值体系,也成为不同民族之间的相互认同、相互融合与元朝大一统帝国稳定的基石与纽带。
The Yuan Dynasty was a unitary empire founded by the Mongolians from the North. In order to consolidate its rule, control people＇ s thought and win over the elite social class of Confucian scholar- bureaucrats in central China which was formerly under the rule of the Southern Song Dynasty for their political identity, the Mongolian rulers including Kublai changed their national strategy and took the initiative to advocate Confucianism, cultivate themselves with Han Chinese customs and habits, and convert the non-Han Chinese population with Han Chinese culture. Kublai took Cheng Yi and Zhu Xi＇ s Neo-Confucianism as the official ideology, which was one of the most important measures in the conversion of the non-Han Chinese population. While the rulers of the Yuan Dynasty followed the mode of the Han Chinese regime, and took Neo- Confucianism as the official ideology, the elite social class of Confucian scholar-bureaucrats in central China identified themselves with the political regime of the Yuan Dynasty both politically and culturally. As a result, Neo-Confucianism went beyond the cultural belief of the Han Chinese population, and turned into a common system of cultural values which was shared by various ethnic groups, thus becoming a link for the mutual identity and mutual integration of various ethnic groups and a solid foundation for the stability of the unitary empire of the Yuan Dynasty.
出处
《北京大学学报（哲学社会科学版）》
CSSCI
北大核心
2012年第6期49-56,共8页
Journal of Peking University(Philosophy and Social Sciences)
基金
北京市哲社规划青年项目:<元明清北京官方的典籍编纂
诠释与文化认同>(编号:12LSC017)
关键词
元朝
忽必烈
程朱理学
用夏变夷
文化认同
Yuan Dynasty, Kublai, Cheng Yi and Zhu Xi＇ s Neo-Confucianism, conversion of the non-HanChinese population with Han Chinese culture, cultural identity
