摘要
国民党与南京国民政府为标榜是孙中山民主革命思想与事业的合法继承者,把孙中山从“总理”推尊演绎成了“国父”圣符,并为之举行了逝世纪念、奉安纪念与诞辰纪念三种典礼仪式。从仪式政治与国家祭祀的角度对前两种典礼仪式进行系统的史学考察,并挖掘和诠释其表象背后的政治思想与社会文化内蕴,不仅有利于把握“后孙中山时代”民国官方对孙中山政治遗产的利用与运作体系,而且有利于继承和弘扬孙中山的民主革命精神与思想。
To flaunt the legal successor of Sun Yat-sen in his democratic revolutionary thoughts and causes, KMT and the Nanjing National Government respected Sun Yat-sen, the ＂Prime Minister＂ of KMT, as ＂the Father of the Republic of China＂, and held three kinds of commemorative ceremonies which were respectively for his death, funeral and birthday annually in the period of the Nanjing National Government. The systematic research of the first and the second ceremonies from the angle of ceremony politics and national sacrifices, and the deep study of the political thoughts and social culture hiding behind these two kinds of ceremonies, are not only beneficial to understand how the Nanjing National Government utilized Sun Yat-sen＇s political heritage in ＂Post- Sun Yat-sen Time＂, but also beneficial to carry forward Sun Yat-sen＇s revolutionary spirit and thoughts.
出处
《史学月刊》
CSSCI
北大核心
2007年第4期29-38,共10页
Journal of Historical Science
基金
国家社科基金项目<中国近代国家祭祀研究>〔05BZS038〕内容之一
关键词
仪式政治
国家祭祀
孙中山
国父
国民党与南京国民政府
ceremony politics
national sacrifices
Sun Yat-sen
the Father of the Republic of China
KMT and the Nanjing National Government
