摘要
儒教文化属于无神论文化,因此,传统中国并非一个超越性文化品格凸显的国家。中国的球迷群体生发于近现代,带有世界性色彩,中国球迷的偶像崇拜状况与世界的接轨程度很高。中国本土足球发育程度有限,中国球迷崇拜非本土球星现象有积极的价值,其中包含个性展示与集团归位的双重意义。中国球迷崇拜异域球星至少在公共意识的培养方面给中国带来了积极因素,中国球迷的个性化表达方式也寄托于诸多现代性元素。在媒体的促动下,球迷与球星的关系再现了巫者时代的行为互动性。中国足球偶像生发短缺与中国文化有关。较诸中国足球界与媒体界,中国球迷的思维更具国际性。中国球迷在公共空间的行为表达与团聚方式方面的经验可以为中国普通民众的相应行为提供借鉴。
The Confucian culture belongs to atheistic culture,so traditional China is not a country with outstanding transcendental cultural character.Chinese fans are born in modern times and have a worldwide characteristic.The idolatry of Chinese fans has a high degree of integration with the world.Due to the limited development of Chinese local soccer,the phenomenon that Chinese fans worship non-native stars has positive value including the dual significance of personality display and group return.Chinese fans’worship of foreign stars has brought positive factors to China at least in terms of the cultivation of public awareness.Chinese fans’personalized expression also relies on many modern elements.Promoted by the media,the relationship between fans and stars reproduces the behavioral interaction of the Wizard Age.The shortage of Chinese soccer idols is related to Chinese culture.Compared with Chinese soccer and media circles,Chinese fans’thinking is more international.The experience of Chinese fans in expressing their behavior and reunion in public space can provide a reference element for the corresponding behavior of ordinary Chinese people.
出处
《青年学报》
2020年第1期34-40,共7页
Youth Research
关键词
球迷群体
社会基因
文化错位
偶像消费
自然膜拜
fan group
social gene
cultural dislocation
idol consumption
natural worship
