摘要
起源于先秦时期的道家守一之说在向神仙之术的转变过程中,共经历了两个维度、四个阶段的转变和发展。从哲学理论的维度而言,先秦时期,原始道家视“一”为道的同义词,此时的守一之说主要围绕宇宙生成论展开,具有本体论色彩。第二个阶段的守一理论则具有一定的伦理色彩,侧重人世间的治国和修身方面。从宗教信仰的维度看,秦汉时期,汉代的谶纬之风使得哲学意义的“一”被神格化,具有神秘主义色彩,此为第三阶段。魏晋时期,随着道教各教派的兴起,守一之道与存思术相结合,彻底转化为神仙长生之术,是为第四阶段。
The Taoist doctrine of Guarding the One that originated in the pre-Qin period experienced two dimensions and four stages of transformation.From the perspective of philosophical theory,in the pre-Qin period,primitive Taoism regarded“One”as a synonym for the Tao.At that time,the doctrine of Guarding the One mainly revolved around cosmogony,carrying ontological significance.In the second stage,the doctrine of Guarding the One took on an ethical significance,focusing on governance and self-cultivation in the earthly realm.From the perspective of religious belief,during the Qin and Han dynasties,the prevalence of Chenwei(divination and mystical Confucian belief)led to the deification of the philosophical concept of“One”,endowing it with mystical significance,which marks the third stage.In the Wei and Jin dynasties,with the rise of various Taoist sects,the practice of Guarding the One became integrated with meditation and was ultimately transformed into a practice for achieving immortality,marking the fourth stage.
作者
贾辰阳
Jia Chenyang(China University of Mining and Technology,Xuzhou 221116)
出处
《西部学刊》
2025年第4期156-159,共4页
Journal of Western
基金
2022年度江苏省社科厅项目“道教试炼观文献的整理与诠释研究”(编号:2022SJYB1120)的阶段性成果。
关键词
守一
太一
三一
谶纬
存思
Guarding the One
Taiyi
Sanyi
Chenwei
meditation
