摘要
对于何谓智能学界通常沿循“认知—模拟—建构”的哲学认识论线索进行框定。泰格马克的“生命3.0”将智能颠覆性地界定为实现复杂目标的能力,从而在目标论叙事的基础上将通常被视为“他者”的人工智能与人类智能予以“同框”讨论,把人工智能奇点界定及其风险轮廓置诸本体论地基之上,敞开了考察人工智能奇点及其可能风险的新视野。“生命3.0”阶段的道德秩序和复杂局面难以预测,社会规制既应该直接触及现实问题的核心,又应该关注人类存在的未来,创新性地形成“历史—现实—未来”一体化的规制逻辑。
What is intelligence is usually framed along the philosophical epistemological line of‘cognitionsimulation-construction’.Tegmark's‘Life 3.0’subversively defines intelligence as the ability to achieve complex goals,and thus puts AI,which is usually regarded as the‘other’,in the same frame with human intelligence on the basis of the goal-theoretic narrative.‘This discussion puts the definition of the AI singularity and its risk profile on top of the ontological foundation,and opens up new horizons for examining the AI singularity and its possible risks.As the moral order and complexity of the‘Life 3.0’stage are unpredictable,social regulation should not only directly touch the core of real problems,but also pay attention to the future of human existence,and innovatively form a regulatory logic that integrates‘history-reality-future’.
作者
姜淑娟
JIANG Shu-juan(School of Marxism South China Normal University,Guangzhou 510631,China)
出处
《青海师范大学学报（社会科学版）》
2024年第5期58-64,共7页
Journal of Qinghai Normal University（Social Sciences）
基金
国家社会科学基金项目“基于数字文明建设的数字资本风险防范研究”(23BKS134)
广东省哲学社会科学规划青年项目“我国数字文明建设中的数字资本风险防范研究”(GD23YMK06)。
关键词
生命3.0
强人工智能
目标论
本体论
life 3.0
strong artificial intelligence
goal theory
ontology
