摘要
李贽对“利”和“义”进行了全新阐释,认为“利”是指人们在物质和精神方面的合理需求,“义”是人们对“利”之需求的满足,并从“心”之根源上探讨“义”“利”的天然本有性和内在关联性,证明“义”“利”同源于“心”。同时,其提出的“义在利中”的时代之论,进一步肯定了“利”之合理性、基础性和必要性,从而对“存天理,灭人欲”这一禁锢人们合理欲求的理学思想形成了彻底否定,从人之个体合理需求角度出发,将“义”作为对个人合理需求满足与否的价值评判标准,而非对人们行为进行道德绑架的依据,为义利之辨的学术史贡献了重要的一家之言。
Li Zhi made a brand-new explanation of"benefit"and"righteousness",thinking that"benefit"referred to people's reasonable material and spiritual needs,and"righteousness"was people's satisfaction of their needs of"benefit".He also discussed the natural nature and internal correlation of"righteousness'and"benefit"from the root of"heart",and proved that"righteousness"and"benefit"had the same homology in the heart.At the same time,his theory of the era that"righteousness is in benefit"further affirmed the rationality,foundation and necessity of"benefit",thus completely negating the Neo-Confucian thought of"preserving justice and eliminating human desires",which imprisoned people's reasonable desires.From the point of view of people's individual reasonable needs,taking"righteousness"as the value judgment standard of whether the individual reasonable needs are met or not,rather than the basis of moral kidnapping of people's behavior,which contributed an important opinion to the academic history of the discrimination between righteousness and benefit.
出处
《清华大学学报（哲学社会科学版）》
CSSCI
北大核心
2023年第5期145-154,224,共11页
Journal of Tsinghua University(Philosophy and Social Sciences)
