摘要
人工智能是一种尚未成熟的革命性、颠覆性技术,它在深刻改变和塑造人与社会的同时,也在分裂出自己的对立面,发展成为一种新的外在的异己力量。作为整个社会的基本技术支撑,智能科技构成了对人公开的或隐蔽的宰制,人正在沦为高速运转的智能社会系统的“附庸”和“奴隶”;各种智能系统不断取代人工作,“数字穷人”逐渐丧失劳动的机会和价值,被全球化的经济和社会体系排斥在外,存在变得虚无和荒谬化;智能机器人的快速发展模糊了人机界限,对人的本质、人的主体地位等形成强烈的冲击,令“人是什么”和人机关系凸显为挑战哲学常识的时代难题。我们必须正视已经或者正在到来的异化风险,拓展理论视野,创新智能时代的异化理论,从理想社会建构和“人”自身的进化两个方面采取建设性的行动,构造人与智能机器协同演化、共同成长的生态系统,在智能社会、智能文明的建设中实现人的解放和自由全面发展。
Artificial intelligence is a revolutionary and overwhelming technology that is yet to mature.While profoundly changing and shaping people and society,it also splits into its own opposites and develops into a new external alien force.As the basic technical support of the entire society,intelligent technology entails the overt or covert domination of human beings,who are becoming the“vassals”and“slaves”of this high-speed intelligent social system.Various intelligent systems are constantly replacing human work,so that the“digital poor”gradually lose the opportunities and values offered by labor and hence are excluded by the global economic and social system,rendering their existence empty and absurd.The rapid development of intelligent robots has blurred the boundary between humans and machines and had a strong impact on the nature of man and his position as a conscious agent,making“What is man?”and the human-machine relationship prominent issues for our times,challenging the commonplaces of philosophy.We must face up to the existing or imminent risk of alienation,expand our theoretical horizons,innovate theories of alienation in the era of intelligence,take constructive action in terms of the construction of an ideal society and the evolution of man himself,build an ecological system for the joint evolution and growth of human beings and intelligent machines,and achieve liberty of man and the all-round and free development.
出处
《中国社会科学》
CSSCI
北大核心
2020年第12期119-137,202,203,共21页
Social Sciences in China
基金
国家社会科学基金重大招标项目“人工智能前沿问题的马克思主义哲学研究”(19ZDA018)阶段性成果。
