摘要
房名是嘉绒藏族最基本的社会单元。最初的房名获得来源于土司统治下的份地制度。房名以长子继承为主,无子则长女继承,表现为父系血缘和母系血缘亲属均可继承的两可继承关系。亲属称谓和房名继承,均表现出血缘和居处原则共同发挥作用的特点。村落内的社会关系,由房名这一基本社会单元的互动关系建立。山神信仰是家屋整合为村落的纽带,也是区域社会结合的思想基础。房名制度的存在,体现了嘉绒藏族家屋社会的特征。
House names are the basic social units of Gyarong Tibetans.Originating from the Land Share System,the earliest house names represented a share of land,a homestead,Rongpa identity,family reputation,family status,taxes and obligations to Tusi.It had both material and non-material connotations.The house name was mainly inherited by the eldest son among either paternal consanguineous relatives or maternal consanguineous relatives.Without sons,the eldest daughter would be the rightful heir.Kinship appellations and inheritance of the house name were greatly influenced by both blood ties and residential principles.Social relations in a village were based on the interaction of the house names,the basic social units.Belief in Mountain God was both a tie that bound the house names together as a village and the ideological basis for regional social inte gration.House names reflect the characteristics of the Gyarong house-based Tibetan society.
出处
《思想战线》
CSSCI
北大核心
2019年第5期18-24,共7页
Thinking
基金
国家社会科学基金重大项目“20世纪20~40年代人类学华西学派学术体系研究”阶段性成果（17ZDA162）
关键词
房名
藏族
嘉绒
家屋社会
house names
Tibetan people
Gyarong
house-based society
