摘要
东汉章帝建初四年（公元79年）召开的白虎观会议，是在君主与儒家学者之间展开的政治与学术论议，会议所形成的《白虎通义》，体现出儒家学者对现实执政的体系化理论设计，也是体现东汉前期经学最高成就的代表性文献。君主的权力和学者的权力在白虎观会议的合理机制中，达到了一种有效的平衡，儒学完成了基于现实而能够超越现实的天命观建构。灾异阐释学说结合了灾变、符瑞、祭祀、占卜、谏诤等方面，成为了天命观落实到执政中的有效途径。
The Baihuguan Conference held in AD 79 was a political and academic discussion between the monarch and Confucian scholars. The Document Baihutongyi as a result of the meeting embodied the Confucian scholars＇ theoretical design of the ruling system. It was also a representative document reflecting the highest achievements of Confucian classics in the early Eastern Han Dynasty. The power of the monarch and the power of scholars reached an effective balance in the rational mechanism of the Bahuguan Conference. Confucianism had completed the construction of destiny concept based on reality and beyond reality. The theory of interpretation of disaster and unusual natural phenomena became an effective way to implement the concept of destiny in the ruling.
出处
《中国文化研究》
北大核心
2018年第3期69-76,共8页
Chinese Culture Research
基金
中国地震局教师科研基金项目“两汉儒学文献中的灾异书写研究”(20140111)
防灾科技学院2016年度精品建设课程基金项目“中国文学史”(JPJS2016016)的阶段性研究成果
关键词
《白虎通义》
白虎观会议
经学
儒学
灾异阐释
Baihutongyi
Baihuguan Conference
Confucian classics
Confucianism
interpretation of disaster and unusual natural phenomena
