摘要
新近发现的南昌西汉海昏侯刘贺墓中,符号组合系统而富于逻辑。我们以车马坑K1出土的三件当卢为例,论证其三组纹饰反映了海昏国人对于彼岸世界之结构的认识:即冥间是安顿墓主的世界,仙界是墓主即将归升的世界,再生则是墓主重新返回人世的途径。这三个世界,分别以白虎、凤鸟、凤形鸾鸟为主神,而以"北冥"故事、"开明神山"故事、"曳衔运日"故事为叙事骨干,充满运动和彼此联系。
The combination of symbols in the recently excavated tomb of Liu He is systematic and logical. By using three horse frontlets from the K1 horse and chariot pit as examples, we demonstrate that the images decorating the frontlets reflect the Haihun people＇s ideas about the structure of the Other world. Namely, the netherworld is a place for the tomb occupant to rest; the world of immortals is the world into which he will ascend and rebirth is the means for the tomb occupant to return to the world of mortals. These three worlds are represented by the gods White Tiger, Phoenix and Phoenix-shaped Luan. The core narrative shows the movement and interrelation of these through the stories of the ＂northern netherworld＂, ＂the enlightened holy mountain＂, and ＂owl and tortoise carrying the sun.＂
作者
曹柯平
王小盾
徐长青
蔡丹(校)
Cao Keping, Wang Xiaodun, Xu Changqing(Nanchang, Jiangxi 330046） （Wenzhou, Zhejiang 325035)
出处
《江汉考古》
CSSCI
北大核心
2018年第2期85-96,共12页
Jianghan Archaeology
基金
2016年度国家社会科学基金重大委托项目《海昏侯墓考古发掘与历史文化资料研究》(批准号16@ZH022)的阶段性研究成果
关键词
海昏侯刘贺
当卢
白虎
凤鸟
鸱龟曳衔
Liu He
Marquis of Haihun
horse frontlet
white tiger
phoenix
myth of owl and tortoisecarrying the sun
