摘要
"内在超越"和"天人合一"都是中国哲学中的重要学说,也是标志中国哲学区别于西方哲学的重要范畴,二者有内在的相通之处。采用"解神话"视角来审视"内在超越"和"天人合一"学说,可以把二者理解为从原始神话到哲学范畴的转化过程,其基本内涵是抽象的本原如何贯通于万物、社会和人性。通过"人在世界之中""人是万物的尺度"和"人为自身设定理念"这三个基本命题构造的自然主义和人本主义的理论框架,可以实现"内在超越"和"天人合一"在现代语境中的转化,并且和西方的主客二分模式实现真正的会通。
＂Internal transcendence＂ and ＂harmony between human and nature＂ are the important theories in Chinese philosophy, and the important categories which characterize Chinese philosophy as different from the Western philosophy, and have the inherent similarities between them. in the view of ＂demythicization＂, we can understand ＂internal transcendence＂ and ＂harmony between human and nature＂ as the transformation from primitive mythology to philosophical category, and their basic connotation is that abstract principle is inherent in all things, society and humanity. ＂Human in the world＂, ＂human is the measure of all things＂ and ＂human set ideals for themselves＂, these three basic propositions can form a theoretic frame of naturalism and humanism, by which we can get the modern transformation of ＂internal transcendence＂ and ＂harmony between human and nature＂, and connect them with the subject-object dichotomy of the Western philosophy.
出处
《学术月刊》
CSSCI
北大核心
2016年第6期166-176,共11页
Academic Monthly
关键词
内在超越
天人合一
主客二分
immanent transcendence, the harmony between human and nature, subject-object dichotomy
