摘要
郭沫若、徐中舒两位史学大家均充分肯定中国奴隶社会的存在,在"求同"与"辨异"两种不同理论思维方式主导下,分别对中国奴隶社会形态理论进行了构建。新时期中国社会形态特殊性的研究明显呈现出"求同"与"辨异"两种不同理论思维方式极端化倾向,在批判继承前人已有研究成果的基础上,中国社会形态特殊性研究如何打破相持不下的局面,重新回归到科学理性的轨道上来,则是当前史学界更应继续深入思考的重大理论性问题之一。
Two historians,Guo Moruo and Xu Zhongshu,fully affirm the existence of Chinese slave society,and respectively construct the theory of Chinese slave social formation under two different thinking guidance of ' seeking for the common' and ' differentiation'. The researches on the particularity of Chinese social formation in the new era show the extreme tendency of two different thinking of ' seeking for the common' and ' differentiation'. Basing on the criticism of the existing research results,how the researches on the particularity of Chinese social formation break each stick to his own stand and return to the track of scientific rationality is one of the major theoretical issues for current historians to think deeply.
出处
《浙江社会科学》
CSSCI
北大核心
2014年第2期136-144,160,共9页
Zhejiang Social Sciences
基金
2013年度四川省教育厅人文社会科学(郭沫若研究)重点项目"郭沫若与中国古代社会研究"(GY2013A03)
苏州大学第三批东吴学者资助计划项目"徐中舒史学研究"(R5103001)的相关成果
关键词
郭沫若
徐中舒
奴隶社会
求同
辨异
Guo Moruo
Xu Zhongshu
slave society
seek for the common
differentiation
