摘要
清末民初是我国民族史学奠基的时期,由于进化论的传入及内外交患的特殊历史环境,其时的民族史书写受到民族国家构建的影响,因其"线性史观"的痕迹而受到质疑。近年来学界对于畲族、瑶族家族文书的收集、整理,为反思这一民族史书写范式提供了新的文献基础。畲族家族文书的修撰集中在明清时期,在文本结构上保存了盘瓠传说等鲜明的民族特色。将这部分家族文书与瑶族文书相比对,可以发现二者相类似的叙述传说的"民族时间";将其与讲述具体迁徙过程的"家族时间"相剥离,可以提供一个视角,供我们反思"历史的"、"现在的"二分法的局限,并进一步思考由"民族时间"、"家族时间"的维度重建民族史书写范式的可能。
The modern paradigm of ethnic history in China was established in the late Qing Dynasty and the beginning of the Republican period. It was influenced by the need to construct a national state which was prompted by the introduction of the theory of evolution into China and the special situations in China which was confronted with both domestic and international troubles. Its conception of history as linearity has therefore been questioned. Efforts by ethnic historians in recent years to collect and study family texts in the She and Yao ethnic groups resulted in a new text-based approach to rethinking this paradigm of ethnic history. The She family texts were produced mainly in the Ming and Qing Dynasties and characterized by the distinctive ethnic feature of Panhu legends according to their textual structure. It is discovered, after comparing the She family texts with those of the Yao ethnic group, that the two ethnic groups follow a similar ＂ethnic time＂ framework in their respective legends. If we divorce this ethnic time from the ＂family time＂ of their immigration in real life, we find there is a different perspective by which we are able to rethink the limitations of the dichotomy of ＂historical＂ and ＂present＂ time and formulate a new paradigm for the reconstruction of ethnic history from the dimensions of ＂ethnic time＂ and ＂family time＂.
出处
《厦门大学学报（哲学社会科学版）》
CSSCI
北大核心
2012年第4期40-47,共8页
Journal of Xiamen University(A Bimonthly for Studies in Arts & Social Sciences)
基金
国家社科基金重大投标项目"中国南方少数民族族谱研究"(10&
D114)
关键词
畲族
瑶族
家族文书
民族时间
家族时间
the She ethnic group, the Yao ethnic group, family texts, ethnic time, family time
