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荣格的《易经》心理学思想探微 被引量:6

On C.G.Jung's Psychology Related to the Yi jing
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摘要 荣格作为心理学家在研读《易经》的过程中获得了诸多启示,他对《易经》中关于人类心理的潜意识呈现做了较为详细的论述,并从《易经》的感应观中获得启示,成为他大胆质疑因果率的唯一性,并最终提出"同时性"原则的关键。但是荣格对于《易经》的心理学思想并没有任意夸大,而是极为客观的做出评价。他指出《易经》的精神对某些人,可能明亮如白昼,对另外一个人,则熹微如晨光;对于第三者而言,也许就黝黯如黑夜。 As a psychologist, C. G. Jung was much inspired in reading the Yiring. He discussed in detail about the manifestation of of human psyche in the Yi ring. In addition, he achieved inspirations from the idea of stimulus-response in the Yi ring, which led to his doubt about the unicity of causality and helped him bring forth the principle of synchrenicity. But Jung did not exaggerate the psychological function of the Yifing at will but extended his objective evaluations. He pointed out that the Yifing might be as bright as day to some people, and might be as the first rays of the morning sun to some one, and might be as dark as night to an- other people.
作者 李娟 沈士梅
出处 《周易研究》 CSSCI 北大核心 2011年第5期57-61,共5页 Studies of Zhouyi
关键词 荣格 《易经》 潜意识 共时性 Yi ring unconsciousness synchronicity
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  • 1Laurens van der Post, Jung and the Story of Our Time.Random House, New York 1975. p. 177.
  • 2David Rosen. The Dao of Jung. Penguin Putnam, New York 1996. pp. 151 - 152.
  • 3David Rosen. The Dao of Jung. Penguin Putnam, New York 1996. Preface.
  • 4Murray Stein. Report on an IAAP Visit to China,IAAP Newsletter, 15, 1995.
  • 5C G Jung and R Wilhelm. The Secret of the Golden Flower: A Chinese Book of Life. Causeway Books,New York. 1975. p. 147.
  • 6C G Jung. Memdries, Dreams, Reflections. Vintage Books, New York 1965. p. 248, p. 20,pp. 195-196, p. 197, p. 184, p. 183.
  • 7Joseph L Henderson, Foreword to: A Memoir of Toni Wolff, by Irene Champemowne, C G Jung Institute of San Francisco, 1980.
  • 8.《庄子·齐物论》[M].,..
  • 9.《庄子·人间世》[M].,..

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