摘要
和西方世界的伊甸园一样,《山海经》、《淮南子.坠形训》等记载的建木分布的"都广之野"既是人类最美好的记忆和向往的一处地上乐园,也是远古先民崇拜的神圣宇宙空间——天地之中所在地。通过对史料的解读和田野调查结果表明,建木所在的都广之野是壮族先民西瓯、骆越以大明山为原型神化而成的天地的中心、神话的乐园。其具体位置就座落在以大明山为中心的北回归线经过的广西中部平原地区,神树建木所处的位置就在大明山的天坪。这一观点已为考古出土实物所证实,并与壮族民间传说相吻合。
The same as the Eden of West World, DuGongZhiYe of JianMu＇ s location, which is recorded in 〈 ShanHaiJing 〉 , 〈 HuaiNanZi · ZhuiXingXun 〉 and so on, is the paradise on the ground, which the human＇ s best memories is and human is longing to, but also is the sacred universe space of TianDiZhiZhong ＇ s location, which the ancient ancestors worshiped. Through the interpretation of historical date and the result of fieldwork shows that, DuGuangZhiYe, is the central of the heaven and earth and the Myth Paradise which is deified by the ancestors of Zhuang ethnic minority - XiOu and LuoYue, they consider DaMing mountain as a prototype. The specific location is the middle plain of GuangXi of DaMing mountain - centered, across the Tropic of Cancer, and the magic tree JianMu is just located in YianPing of DaMing mountain. This view has been confirmed by the excavated in - kind, and is consistent with the folk legend of Zhuang ethnic minority.
出处
《广西民族研究》
CSSCI
北大核心
2009年第4期134-147,共14页
GUANGXI ETHNIC STUDIES
关键词
神话乐园
建木
都广之野
广西大明山
Myth Paradise JianMu DuGuangZhiye DaMing mountain of GuangXi
