摘要
前言敦煌石窟中有很多供养人像,描绘的是归义军节度使及其家族成员等。归义军统治敦煌是在9世纪后期到11世纪初期,约150年。彼时莫高窟、榆林窟供养人像绘制之风盛行,仅见于莫高窟的供养人像就近4000身之多。^(①)尤有甚者,彼时的归义军统治者为夸耀权势,热衷于将自己的画像绘于石窟中。^(②)这些画像,可反映供养人的宗教信仰状况,而且有助于考察供养人的政治地位、人物彼此间的关系,是非常重要的史料。敦煌归义军节度使及其家属的供养人像,很难说已经作为历史研究的材料得到充分利用。
According to the location of the worshiping Buddhists’statues during Guiyijun Regime of Dunhuang,we can see that the status of the supporters in the south wall of the corridor is generally higher than that in the north wall.The three fi gures of Suo Xun can be seen in the fi rst body of the south wall of the ninth cave corridor,the fi rst body of the north wall of the 196th cave corridor and the third body of the north wall of the 98th cave corridor respectively,all with inscriptions.Through the analysis of Suo Xun's statues and their arrangement in the corridor,we can see that the 9th cave camp was built at the beginning of Suo Xun's reign,which should reflect the harmonious coexistence of Suo,Zhang and Li.The 196th cave was built during Suo Xun's reign,and the arrangement of supporting statues implies that the original coordination relationship of Suo,Zhang and Li has changed.Suo Xun legitimizes his power by making use of the lineage relationship of Zhang Yichao.The 98th grotto was built during the reign of Cao Yijin.It can be seen from the statue of the supporter in the corridor that when Zhang transferred his power to Cao,just like the transfer between Zhang and Suo,he also made use of Zh ang Yichao's blood relationship.
作者
巩彦芬(译)
杨富学(译)
Akihiro SAKAJIRI;Gong Yanfen(Translator);Yang Fuxue(Translator)(不详;Dunhuang Academy)
出处
《丝绸之路研究集刊》
2023年第1期320-331,588,共13页
Journal of the Silk Road Studies
基金
敦煌研究院院级科研课题重点项目“敦煌晚期石窟的分期与断代”(2020-SK-ZD-01)阶段性成果。
