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Strong“Transformation”and Weak“Cooperation”:An Analysis of British Policy on the Mahdi Movement in Sudan from 1900 to 1916
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作者 ZHANG Jingwei 《International Relations and Diplomacy》 2021年第8期307-320,共14页
After the defeat of the Mahdi Movement in Sudan in 1898,Britain and Egypt reoccupied Sudan.The Anglo-Egyptian Condominium government which was under the control of Britain did not exterminate the Mahdists after defeat... After the defeat of the Mahdi Movement in Sudan in 1898,Britain and Egypt reoccupied Sudan.The Anglo-Egyptian Condominium government which was under the control of Britain did not exterminate the Mahdists after defeating them during the war.By moderating the relationship between the government and the Sudanese Muslim society,providing good detention policies,re-educating the younger generations of Mahdists,gaining support of the Mahdists through the use of the World War I,and maintaining military advantage over the Mahdists,the British practiced a variety of means to gradually change the Mahdists into a representative of Sudanese Anglophile.Britain’s attitude towards the Mahdists was different from that of other Islamic groups in Sudan with a strong purpose.The British intended to cultivate the Mahdiyya into a tool for British rule in Sudan,resist the transmission of Egyptian nationalism and compete with France for African hegemony.The“transformation”policy towards Mahdists promoted economic development of Sudan,intensified Sudan’s dependence on Britain,split Sudanese society,and had a negative impact on the political structure of Sudan for quite a long time after her independence.Under this circumstance,the problem of Islamic extremism in Sudan had not been solved,which restricted the development of modern Sudan. 展开更多
关键词 BRITAIN SUDAN mahdi NATIONALISM Sayyid Abd al-Rahman
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阿凡提与西域流放者生命意识差异研究
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作者 杨亦军 《四川文理学院学报》 2013年第4期53-59,共7页
西域流放是封建统治者迫使“带罪”的个体生命,在严酷自然环境中的“死亡迁徙”,这构成了“流放一西域一死亡”的生命悲剧“话语链”;而同处一方且在民间广为流传的阿凡提故事,则以浓郁的本土气息构成了另样的“生命话语”之链:“... 西域流放是封建统治者迫使“带罪”的个体生命,在严酷自然环境中的“死亡迁徙”,这构成了“流放一西域一死亡”的生命悲剧“话语链”;而同处一方且在民间广为流传的阿凡提故事,则以浓郁的本土气息构成了另样的“生命话语”之链:“阿凡提一西域一幽默和笑话”,它表现了对生命的乐观、豁达、淡然。但作为中心的“西域”,却以其空间的特殊性,把这些纷繁复杂的生命现象在矛盾对立中构成了一个整体,使现实中不同样态的“生命话语”被抽象为一种时空“此在”,这不仅增添了它的恩辨性,而且使之更趋丰厚。 展开更多
关键词 阿凡提 “西域流放” “生命话语” “此在”空间
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