目的观察火针联合董氏奇穴针刺治疗肩袖损伤的临床疗效及对关节功能及血清前列腺素E_(2)(prostaglandin E_(2),PGE_(2))和转化生长因子-β1(transforming growth factor-β1,TGF-β1)的影响。方法将100例肩袖损伤患者随机分为对照组(50...目的观察火针联合董氏奇穴针刺治疗肩袖损伤的临床疗效及对关节功能及血清前列腺素E_(2)(prostaglandin E_(2),PGE_(2))和转化生长因子-β1(transforming growth factor-β1,TGF-β1)的影响。方法将100例肩袖损伤患者随机分为对照组(50例)和观察组(50例)。对照组予以电针联合董氏奇穴针刺治疗,观察组予以火针联合董氏奇穴针刺治疗。检测视觉模拟量表(visual analog scale,VAS)和美国加利福尼亚大学洛杉矶分校(University of California,Los Angeles,UCLA)肩关节评分、肩关节活动度(range of motion,ROM)及血清PGE_(2)和TGF-β1水平。结果观察组总有效率高于对照组(P<0.05)。治疗后及4周随访时,两组VAS评分及血清PGE_(2)和TGF-β1水平均低于治疗前(P<0.05),且观察组均低于对照组(P<0.05);两组UCLA肩关节评分和肩关节ROM均高于治疗前(P<0.05),且观察组均高于对照组(P<0.05)。4周随访时,两组VAS评分、UCLA肩关节评分、肩关节ROM及血清PGE_(2)和TGF-β1水平与治疗后比较差异无统计系意义(P>0.05)。治疗后血清PGE_(2)、TGF-β1水平与VAS评分呈正相关,与UCLA肩关节评分呈负相关。结论火针和电针联合董氏奇穴针刺治疗肩袖损伤均可缓解疼痛、改善肩关节功能,但火针优于电针,其机制可能与降低血清PGE_(2)和TGF-β1水平有关。展开更多
Based on basic theories of community participation in tourism development,questionnaires were designed for the field investigation in one of the largest Dong Villages in China,the Dong village in Zhaoxing.Community pa...Based on basic theories of community participation in tourism development,questionnaires were designed for the field investigation in one of the largest Dong Villages in China,the Dong village in Zhaoxing.Community participation in tourism development of the Dong Village was analyzed from the perspectives of residents' participation in decision-making and management,reception and catering services,group performance,making and selling ethnic artworks,protection of village tourist resources and environment.And meanwhile,problems were pointed out as "still maintaining in the early stage of its tourism development,fewer opportunities for its residents participating in tourism development,resource protection being divorced from tourism benefits and so on",on the basis of which corresponding solutions were offered as "expanding the field of participation,improving the level of participation,increasing benefits of local residents;insisting on the principle of "not participating intentionally is the best way of their participation,guaranteeing economic compensation for rural residents;enhancing infrastructure construction;establishing a museum of folk-custom materials;creating a favorable atmosphere of folk cultures;enhancing cooperation with its neighboring villages in tourism development,and creating a "local industrial chain";establishing a research center of cultural tourism development of the Dong Minority.展开更多
In order to pray for harvest and express gratitude, Dong ethnic arranged sacrifices of farming in accordance with periodicity of rice production and its requirements to festivals and calendar. Meanwhile, New Year, Pra...In order to pray for harvest and express gratitude, Dong ethnic arranged sacrifices of farming in accordance with periodicity of rice production and its requirements to festivals and calendar. Meanwhile, New Year, Pray in Spring and Return in Autumn not only play significant roles in agricultural production, but also evolve to farming holidays which are enriched with more social connotations. Centered on husbandry and production, some folklore that is rich in local color has been formed in Dong society. The writer introduced some farming ritual of Dong ethnic group, such as, sowing, Kai Yang Men, Rain-praying, Chang Xin, reaping and Lunar New Year, summarized their belief in the land worship, festival ritual, ancestor ritual and ceres ritual. It is concluded that sacrifice is a production-related folklore, which is formed by repeated operation and constant practice. Some taboos were also prohibited in agricultural sacrifice because people were not able to change the unfavorable reality of farming with their insufficient experience and knowledge; however, they resorted to witchcraft for the purpose of harvest. It is believed that the activity of sacrifice will also be kept in the life of Dong ethnic group due to their dependency on agriculture and the land.展开更多
文摘目的观察火针联合董氏奇穴针刺治疗肩袖损伤的临床疗效及对关节功能及血清前列腺素E_(2)(prostaglandin E_(2),PGE_(2))和转化生长因子-β1(transforming growth factor-β1,TGF-β1)的影响。方法将100例肩袖损伤患者随机分为对照组(50例)和观察组(50例)。对照组予以电针联合董氏奇穴针刺治疗,观察组予以火针联合董氏奇穴针刺治疗。检测视觉模拟量表(visual analog scale,VAS)和美国加利福尼亚大学洛杉矶分校(University of California,Los Angeles,UCLA)肩关节评分、肩关节活动度(range of motion,ROM)及血清PGE_(2)和TGF-β1水平。结果观察组总有效率高于对照组(P<0.05)。治疗后及4周随访时,两组VAS评分及血清PGE_(2)和TGF-β1水平均低于治疗前(P<0.05),且观察组均低于对照组(P<0.05);两组UCLA肩关节评分和肩关节ROM均高于治疗前(P<0.05),且观察组均高于对照组(P<0.05)。4周随访时,两组VAS评分、UCLA肩关节评分、肩关节ROM及血清PGE_(2)和TGF-β1水平与治疗后比较差异无统计系意义(P>0.05)。治疗后血清PGE_(2)、TGF-β1水平与VAS评分呈正相关,与UCLA肩关节评分呈负相关。结论火针和电针联合董氏奇穴针刺治疗肩袖损伤均可缓解疼痛、改善肩关节功能,但火针优于电针,其机制可能与降低血清PGE_(2)和TGF-β1水平有关。
基金Supported by Guizhou Provincial Scientific and Technological Foundation[LKS(2009)No.41]Talents Base Construction for Karst Ecoenvironment Conservation and Improvement of the Second Batch of Guizhou Talents Base Construction Project[(2009)No.9]Students Scientific Research Fund of Guizhou Normal University(2010)~~
文摘Based on basic theories of community participation in tourism development,questionnaires were designed for the field investigation in one of the largest Dong Villages in China,the Dong village in Zhaoxing.Community participation in tourism development of the Dong Village was analyzed from the perspectives of residents' participation in decision-making and management,reception and catering services,group performance,making and selling ethnic artworks,protection of village tourist resources and environment.And meanwhile,problems were pointed out as "still maintaining in the early stage of its tourism development,fewer opportunities for its residents participating in tourism development,resource protection being divorced from tourism benefits and so on",on the basis of which corresponding solutions were offered as "expanding the field of participation,improving the level of participation,increasing benefits of local residents;insisting on the principle of "not participating intentionally is the best way of their participation,guaranteeing economic compensation for rural residents;enhancing infrastructure construction;establishing a museum of folk-custom materials;creating a favorable atmosphere of folk cultures;enhancing cooperation with its neighboring villages in tourism development,and creating a "local industrial chain";establishing a research center of cultural tourism development of the Dong Minority.
基金Supported by Fund of Guizhou Social Planning in Philosophy(09GHQN014)~~
文摘In order to pray for harvest and express gratitude, Dong ethnic arranged sacrifices of farming in accordance with periodicity of rice production and its requirements to festivals and calendar. Meanwhile, New Year, Pray in Spring and Return in Autumn not only play significant roles in agricultural production, but also evolve to farming holidays which are enriched with more social connotations. Centered on husbandry and production, some folklore that is rich in local color has been formed in Dong society. The writer introduced some farming ritual of Dong ethnic group, such as, sowing, Kai Yang Men, Rain-praying, Chang Xin, reaping and Lunar New Year, summarized their belief in the land worship, festival ritual, ancestor ritual and ceres ritual. It is concluded that sacrifice is a production-related folklore, which is formed by repeated operation and constant practice. Some taboos were also prohibited in agricultural sacrifice because people were not able to change the unfavorable reality of farming with their insufficient experience and knowledge; however, they resorted to witchcraft for the purpose of harvest. It is believed that the activity of sacrifice will also be kept in the life of Dong ethnic group due to their dependency on agriculture and the land.
