“义”是孟子哲学思想的核心内容之一。作为儒家思想的继承和发扬者,孟子继承了孔子仁爱的思想,由不忍人之心的本心出发,开出恻隐、羞恶、辞让、是非四心,四心是仁义礼智四德的端绪,是人本就有之,进而论证了人性本善,建立了以善心、善...“义”是孟子哲学思想的核心内容之一。作为儒家思想的继承和发扬者,孟子继承了孔子仁爱的思想,由不忍人之心的本心出发,开出恻隐、羞恶、辞让、是非四心,四心是仁义礼智四德的端绪,是人本就有之,进而论证了人性本善,建立了以善心、善性为根据的“义”论。值得注意的是,孟子的“义”是与羞恶之心、人路联系在一起,其认为羞恶之心是“义”的发端,“义”是人应该走的正道,从这两个方面丰富了义的内涵。且孟子在与告子的辩论中指出了仁义内在于人的本心指导人的身心行动,进而提出了成圣成贤的修养功夫,主张人应居仁由义,扩充涵养本心,养浩然之气,如此人人皆可达到尧舜的圣人境界,国家也能实现政治清明、百姓安居乐业的美好图景。“Righteousness” is one of the core contents of Mencius’s philosophical thought. As the inheritor and promoter of Confucianism, Mencius inherited Confucius’s idea of benevolence, starting from the heart of the unbearable heart, and opened the four hearts of compassion, shame, resignation, and right and wrong. It is worth noting that Mencius’ “righteousness” is associated with the heart of shame and the way of man, and he believes that the heart of shame is the origin of “righteousness”, and “righteousness” is the right path that people should take, which enriches the connotation of righteousness from these two aspects. In the debate with Gaozi, Mencius pointed out that benevolence and righteousness lie in the human heart to guide people’s physical and mental actions, and then put forward the cultivation of sanctification and sage, advocating that people should live in benevolence and righteousness, expand and cultivate their own hearts, and cultivate the spirit of Haoran, so that everyone can reach the realm of Yao Shun’s sage, and the country can also achieve a beautiful picture of political clarity and people living and working in peace and contentment.展开更多
文摘“义”是孟子哲学思想的核心内容之一。作为儒家思想的继承和发扬者,孟子继承了孔子仁爱的思想,由不忍人之心的本心出发,开出恻隐、羞恶、辞让、是非四心,四心是仁义礼智四德的端绪,是人本就有之,进而论证了人性本善,建立了以善心、善性为根据的“义”论。值得注意的是,孟子的“义”是与羞恶之心、人路联系在一起,其认为羞恶之心是“义”的发端,“义”是人应该走的正道,从这两个方面丰富了义的内涵。且孟子在与告子的辩论中指出了仁义内在于人的本心指导人的身心行动,进而提出了成圣成贤的修养功夫,主张人应居仁由义,扩充涵养本心,养浩然之气,如此人人皆可达到尧舜的圣人境界,国家也能实现政治清明、百姓安居乐业的美好图景。“Righteousness” is one of the core contents of Mencius’s philosophical thought. As the inheritor and promoter of Confucianism, Mencius inherited Confucius’s idea of benevolence, starting from the heart of the unbearable heart, and opened the four hearts of compassion, shame, resignation, and right and wrong. It is worth noting that Mencius’ “righteousness” is associated with the heart of shame and the way of man, and he believes that the heart of shame is the origin of “righteousness”, and “righteousness” is the right path that people should take, which enriches the connotation of righteousness from these two aspects. In the debate with Gaozi, Mencius pointed out that benevolence and righteousness lie in the human heart to guide people’s physical and mental actions, and then put forward the cultivation of sanctification and sage, advocating that people should live in benevolence and righteousness, expand and cultivate their own hearts, and cultivate the spirit of Haoran, so that everyone can reach the realm of Yao Shun’s sage, and the country can also achieve a beautiful picture of political clarity and people living and working in peace and contentment.
