Through the analysis on China＇s economic develop- ment, utilization of resource environment and soft power, a basic judgment was made of the influence of ＂China development＂. The overall influential power of China ...Through the analysis on China＇s economic develop- ment, utilization of resource environment and soft power, a basic judgment was made of the influence of ＂China development＂. The overall influential power of China development on international community was misunderstood. What we see is the role of ＂China Factor＂ in different fields. In the process of economic globalization, what economic system of capitalist market has seen is ＂China＇s cheap labor＂, ＂China＇s loose economic system environment＂, ＂earlier abuse of unlimited resource environment＂, ＂China＇s broad consumption market＂ and ＂demographic dividend＂. In global or Asian financial crisis, what other countries valued was China＇s ＂foreign currency＂ accumulated over the years. In global gov- ernance or crisis management, what international community expected was ＂China＇s obligations and responsibilities＂ without the right of speech, etc.. All these are the ＂passive＂ roles produced by ＂a single factor＂ in definite fields. The active and initiative role China will play in international community still needs time and the continuous efforts of several generations. China once was a big country that had significant inftuential power on the world, and China＇s renaissance is a normal process of development of things. What excessive talks about its influential power reflect may be the lack of China＇s influence.展开更多
This paper will mention Marxist propositions, presented since the mid-19th century, about capitalism, socialism, and internationalism. According to Marx, socialism would replace capitalism and internationalism would o...This paper will mention Marxist propositions, presented since the mid-19th century, about capitalism, socialism, and internationalism. According to Marx, socialism would replace capitalism and internationalism would occur through the dissolution of nation states. Later, Marxist circles presented a historical arrow in the form of 〉 capitalism 〉 socialism 〉 internationalism. Taking into account recent steps of globalization and measures imposed by national governments in the face of the deep financial crisis of 2008, it is interesting to compare the above theory with some historical events that have happened since the 19th century. Much has happened that Marx did not predict. Considering the world trajectory since the Second World War, it seems that the historical arrow has the form of 〉 capitalism 〉 internationalism 〉 hybridism of capitalism and socialism 〉？展开更多
This article discusses the representation of the sea in selected works of W. H. Longfellow, Herman Melville, and lan Wedde, tracing its transformation from a romantic icon to a global commons. Despite differences in t...This article discusses the representation of the sea in selected works of W. H. Longfellow, Herman Melville, and lan Wedde, tracing its transformation from a romantic icon to a global commons. Despite differences in their portrayals, all three artists find stagnation alongside vitality in the ebb and flow or the rolling of the sea. Similar to Longfellow, Melville romanticizes the sea in Moby-Dick as an ultimate sanctuary, the domain of reveries. At the same time, Melville also portrays the sea as a global commons where U.S. capitalism dominates the global order and exploits the resources. In addressing the environmental issues such as the possibility of whales＇ extinction, Melville echoes ＂the tragedy of the commons＂ lamented by Garrett Hardin. Queequeg, the ＂primitive＂ man who saves Ishmael from the wolfish industrial capitalism is thought to be modeled after a MAori from New Zealand. Today, the M^ori＇s ancestral sea-based culture is threatened by economic globalization. Wedde, a New Zealand poet, confronted the plans to construct an aluminum smelter in his country. His poem juxtaposes themes of precariousness and desolation with resilience and defiant survival, a motif mirrored in Longfellow＇s and Melville＇s portrayals of the sea.展开更多
If the demise of the Soviet system allowed some to think of a global triumph of Western democracy and capitalism, as well as of an unchallenged American hegemony over the world, it became clear over the last decade th...If the demise of the Soviet system allowed some to think of a global triumph of Western democracy and capitalism, as well as of an unchallenged American hegemony over the world, it became clear over the last decade that not only were other nations beginning to have their say in international affairs, such as the BRICs and the IBAS, but, and most importantly, that other political cultures were also emerging, especially some from the Southern hemisphere. This paper examines, first, the possible contribution Brazil and other Latin American societies could give to the world, helping to shape an ideal of democracy more open to what we will call democratic affectivity, which would replace a too rational view of politics; and, then, the importance of China and other nations that due to their cultural identities, wealth, population, and territory, but above all their political will, can negotiate the terms of their globalization, fundamentally changing the ways it has been conceived of in the years after 1989.展开更多
文摘Through the analysis on China＇s economic develop- ment, utilization of resource environment and soft power, a basic judgment was made of the influence of ＂China development＂. The overall influential power of China development on international community was misunderstood. What we see is the role of ＂China Factor＂ in different fields. In the process of economic globalization, what economic system of capitalist market has seen is ＂China＇s cheap labor＂, ＂China＇s loose economic system environment＂, ＂earlier abuse of unlimited resource environment＂, ＂China＇s broad consumption market＂ and ＂demographic dividend＂. In global or Asian financial crisis, what other countries valued was China＇s ＂foreign currency＂ accumulated over the years. In global gov- ernance or crisis management, what international community expected was ＂China＇s obligations and responsibilities＂ without the right of speech, etc.. All these are the ＂passive＂ roles produced by ＂a single factor＂ in definite fields. The active and initiative role China will play in international community still needs time and the continuous efforts of several generations. China once was a big country that had significant inftuential power on the world, and China＇s renaissance is a normal process of development of things. What excessive talks about its influential power reflect may be the lack of China＇s influence.
文摘This paper will mention Marxist propositions, presented since the mid-19th century, about capitalism, socialism, and internationalism. According to Marx, socialism would replace capitalism and internationalism would occur through the dissolution of nation states. Later, Marxist circles presented a historical arrow in the form of 〉 capitalism 〉 socialism 〉 internationalism. Taking into account recent steps of globalization and measures imposed by national governments in the face of the deep financial crisis of 2008, it is interesting to compare the above theory with some historical events that have happened since the 19th century. Much has happened that Marx did not predict. Considering the world trajectory since the Second World War, it seems that the historical arrow has the form of 〉 capitalism 〉 internationalism 〉 hybridism of capitalism and socialism 〉？
文摘This article discusses the representation of the sea in selected works of W. H. Longfellow, Herman Melville, and lan Wedde, tracing its transformation from a romantic icon to a global commons. Despite differences in their portrayals, all three artists find stagnation alongside vitality in the ebb and flow or the rolling of the sea. Similar to Longfellow, Melville romanticizes the sea in Moby-Dick as an ultimate sanctuary, the domain of reveries. At the same time, Melville also portrays the sea as a global commons where U.S. capitalism dominates the global order and exploits the resources. In addressing the environmental issues such as the possibility of whales＇ extinction, Melville echoes ＂the tragedy of the commons＂ lamented by Garrett Hardin. Queequeg, the ＂primitive＂ man who saves Ishmael from the wolfish industrial capitalism is thought to be modeled after a MAori from New Zealand. Today, the M^ori＇s ancestral sea-based culture is threatened by economic globalization. Wedde, a New Zealand poet, confronted the plans to construct an aluminum smelter in his country. His poem juxtaposes themes of precariousness and desolation with resilience and defiant survival, a motif mirrored in Longfellow＇s and Melville＇s portrayals of the sea.
文摘If the demise of the Soviet system allowed some to think of a global triumph of Western democracy and capitalism, as well as of an unchallenged American hegemony over the world, it became clear over the last decade that not only were other nations beginning to have their say in international affairs, such as the BRICs and the IBAS, but, and most importantly, that other political cultures were also emerging, especially some from the Southern hemisphere. This paper examines, first, the possible contribution Brazil and other Latin American societies could give to the world, helping to shape an ideal of democracy more open to what we will call democratic affectivity, which would replace a too rational view of politics; and, then, the importance of China and other nations that due to their cultural identities, wealth, population, and territory, but above all their political will, can negotiate the terms of their globalization, fundamentally changing the ways it has been conceived of in the years after 1989.
