Some sociologists of the 20th century--Popper, Nisbet, Tilly, Wallerstein--doubted the applicability of the concept ＂evolution＂ to the process of social changes. It was stated that processes happening in a society c...Some sociologists of the 20th century--Popper, Nisbet, Tilly, Wallerstein--doubted the applicability of the concept ＂evolution＂ to the process of social changes. It was stated that processes happening in a society cannot be described using the approach of strict causality. However, dignifying life of the mankind is doubtful without elaborated scheme of social evolution and universal guiding line for the control over the further aociety evolution. General logica of social evolution can be traced by the change of human position in a society. Describing this change with the help of the activity-value approach one can construct ideal types of such evolutionary stages as wilderness, barbarism, civilization. The study of features and properties of ideal types of social evolution stages shows the regularity of two natural civilizations appearance： home-service civilization and market one. Countries of home-service civilization are ancient Egypt, China, and Russia （since Moscow Kingdom arose）. Athens, Novgorod Republic and Western countries are examples of the market civilization. The study of the market civilization properties shows that its long existence is doubtful. Authors propose an ideal type of spirit-game civilization as a long-term guiding line for the controlled social evolution. Control over evolution could save mankind and solve their main problems.展开更多
AFuller makes the morality be divided into two groups of morality in the book ＂The Morality of Law＂ . One group is the desiderative morality and compulsory morality, and other group is innernal and external morality...AFuller makes the morality be divided into two groups of morality in the book ＂The Morality of Law＂ . One group is the desiderative morality and compulsory morality, and other group is innernal and external morality of law. The desiderative morality is the good morality with life, excellent morality and the morality which can make human＇ s power be fully realized. The author makes the interactive relationship between innernal morality and external morality be explained that there is experience contact about innernal and external morality of law. The explanation about this kind of experience relationship conforms with the position of the sociology of law which is definited by Fuller in law. In addition, seen from the practical experience and historical experience of human, this kind of explanation not only conforms with the demand of human practice but also conforms with the reality at the same time. There is also some significance which can be reference for us to discuss how to conduct the law practice.展开更多
文摘Some sociologists of the 20th century--Popper, Nisbet, Tilly, Wallerstein--doubted the applicability of the concept ＂evolution＂ to the process of social changes. It was stated that processes happening in a society cannot be described using the approach of strict causality. However, dignifying life of the mankind is doubtful without elaborated scheme of social evolution and universal guiding line for the control over the further aociety evolution. General logica of social evolution can be traced by the change of human position in a society. Describing this change with the help of the activity-value approach one can construct ideal types of such evolutionary stages as wilderness, barbarism, civilization. The study of features and properties of ideal types of social evolution stages shows the regularity of two natural civilizations appearance： home-service civilization and market one. Countries of home-service civilization are ancient Egypt, China, and Russia （since Moscow Kingdom arose）. Athens, Novgorod Republic and Western countries are examples of the market civilization. The study of the market civilization properties shows that its long existence is doubtful. Authors propose an ideal type of spirit-game civilization as a long-term guiding line for the controlled social evolution. Control over evolution could save mankind and solve their main problems.
文摘AFuller makes the morality be divided into two groups of morality in the book ＂The Morality of Law＂ . One group is the desiderative morality and compulsory morality, and other group is innernal and external morality of law. The desiderative morality is the good morality with life, excellent morality and the morality which can make human＇ s power be fully realized. The author makes the interactive relationship between innernal morality and external morality be explained that there is experience contact about innernal and external morality of law. The explanation about this kind of experience relationship conforms with the position of the sociology of law which is definited by Fuller in law. In addition, seen from the practical experience and historical experience of human, this kind of explanation not only conforms with the demand of human practice but also conforms with the reality at the same time. There is also some significance which can be reference for us to discuss how to conduct the law practice.
