The Mao Zedong Zao Qi Wen Gao[Early Manuscripts of Mao Zedong]is a collection of young Mao Zedong’s manuscripts from 1912 to 1920 and is a record of his growth during his youth.It is worth mentioning that the views o...The Mao Zedong Zao Qi Wen Gao[Early Manuscripts of Mao Zedong]is a collection of young Mao Zedong’s manuscripts from 1912 to 1920 and is a record of his growth during his youth.It is worth mentioning that the views of women’s liberation and progress have a place in Mao Zedong’s early manuscripts.This study focuses on reviewing and discussing the motivation behind young Mao Zedong’s attention to women’s liberation and progress issues,his relevant views in these manuscripts,and how these views played a role in his growth into a Marxist.This study aims to explore,from the perspective of women’s studies,the thought basis and virtues that led young Mao Zedong to become a Marxist.展开更多
The participation of women in legislation is an important aspect and means of safeguarding women’s rights.Feminist theory,based on criticism of both the“citizenship identity theory as rights”and the“citizenship id...The participation of women in legislation is an important aspect and means of safeguarding women’s rights.Feminist theory,based on criticism of both the“citizenship identity theory as rights”and the“citizenship identity theory as responsibilities,”proposes the“citizenship identity theory as subjectivity.”Observing the current practice of women’s participation in legislation in China,two institutional safeguard principles can be summarized:the“minimum proportion”and the“influence evaluation.”However,each of these principles has its inherent limitations.Therefore,it is necessary to supplement them with the principle of“subjective participation”in a reflective manner.This principle requires women to participate substantively in the legislative process as subjects,express women’s needs and demands,input women’s perspectives and experiences,and reconstruct the distribution of rights and responsibilities in the existing legislation.The three principles complement each other and work together to comprehensively constitute the institutional structure of women’s participation in legislation,thereby promoting the reproduction of corresponding action structures.展开更多
Analyzed from the viewpoint of women's equality,as key factors,equality of thought,equality of rights and equality of personal dignity are also the core directions pursued by American liberalistic literature. The ...Analyzed from the viewpoint of women's equality,as key factors,equality of thought,equality of rights and equality of personal dignity are also the core directions pursued by American liberalistic literature. The prominence of intrinsic meaning and value exerted by equality of thought and equality of personal dignity on free development goals of American society can ensure further enhancement of the equality of women's social rights and an increasingly rising new- level of social democratic development,expressing the features of the society and times embodied by American literalistic literary thought.展开更多
In the late 19th and early 20th centuries, ＂New Woman＂ was an international phenomenon. Although various national contexts contributed many different shades of meaning to the concept of ＂New Woman＂ in each country...In the late 19th and early 20th centuries, ＂New Woman＂ was an international phenomenon. Although various national contexts contributed many different shades of meaning to the concept of ＂New Woman＂ in each country, New Women across the world shared common ground. In the 1920s, when American New Women experimented with their new identity, New Women in Korea also discovered a new sense of selfhood and confidence to make inroads into public spheres. Under Japan＇s colonial rule （1910-1945）, Korean women, valued as a national hidden reservoir, gained access to education and made attempts to remove traditional constraints. Despite different situations surrounding Korean and American New Women, their recognition, pursuit, and places in history echoed one another＇s. The bold and innovative nature of Korean New Women has attracted much academic as well as public attention. Most of the rich body of scholarship on this topic focuses on famous figures whose flamboyant defiance met a tragic end or on the sacrifices and failures of New Women＇s pursuit in confronting nationalism. The nation is an important and useful framework in history, but additional factors should be considered for a better understanding of New Women. Not only does this paper consider national context, it also pays much needed attention to an international connection in women＇s history.展开更多
Jane Eyre is not only a love story, but also an epic. The author in this article tries to demonstrate the historical process of Women’s Liberation Movement(hereinafter referred to as “WLM”) by studying the imag...Jane Eyre is not only a love story, but also an epic. The author in this article tries to demonstrate the historical process of Women’s Liberation Movement(hereinafter referred to as “WLM”) by studying the image of Jane and of Bertha in Jane Eyre.展开更多
THE Beijing Society of Women’s Theory was founded in 1985 during an unusual time in China. Economic reform was happening gradually throughout China. The new economic order broke the one-sided pattern of a planned eco...THE Beijing Society of Women’s Theory was founded in 1985 during an unusual time in China. Economic reform was happening gradually throughout China. The new economic order broke the one-sided pattern of a planned economy which had existed in the country for many years. The trend of this economic reform affected everybody—especially women—to varying degrees. It forced enterprises to break the mindset of maintaining a large pot of rice in favor of economic efficiency, so that展开更多
基金Chengdu Social Science Project titled“On the Sociological Origins of How Young Mao Zedong Became a Marxist”(No.2019R19).
文摘The Mao Zedong Zao Qi Wen Gao[Early Manuscripts of Mao Zedong]is a collection of young Mao Zedong’s manuscripts from 1912 to 1920 and is a record of his growth during his youth.It is worth mentioning that the views of women’s liberation and progress have a place in Mao Zedong’s early manuscripts.This study focuses on reviewing and discussing the motivation behind young Mao Zedong’s attention to women’s liberation and progress issues,his relevant views in these manuscripts,and how these views played a role in his growth into a Marxist.This study aims to explore,from the perspective of women’s studies,the thought basis and virtues that led young Mao Zedong to become a Marxist.
基金a phased project of the “Research on the Principles of Argumentation of Ratio Legis (Reasons) in Local Legislation” (Project Approval Number 2023EFX002)a Youth Project of Shanghai Philosophy and Social Science Planning in 2023。
文摘The participation of women in legislation is an important aspect and means of safeguarding women’s rights.Feminist theory,based on criticism of both the“citizenship identity theory as rights”and the“citizenship identity theory as responsibilities,”proposes the“citizenship identity theory as subjectivity.”Observing the current practice of women’s participation in legislation in China,two institutional safeguard principles can be summarized:the“minimum proportion”and the“influence evaluation.”However,each of these principles has its inherent limitations.Therefore,it is necessary to supplement them with the principle of“subjective participation”in a reflective manner.This principle requires women to participate substantively in the legislative process as subjects,express women’s needs and demands,input women’s perspectives and experiences,and reconstruct the distribution of rights and responsibilities in the existing legislation.The three principles complement each other and work together to comprehensively constitute the institutional structure of women’s participation in legislation,thereby promoting the reproduction of corresponding action structures.
文摘Analyzed from the viewpoint of women's equality,as key factors,equality of thought,equality of rights and equality of personal dignity are also the core directions pursued by American liberalistic literature. The prominence of intrinsic meaning and value exerted by equality of thought and equality of personal dignity on free development goals of American society can ensure further enhancement of the equality of women's social rights and an increasingly rising new- level of social democratic development,expressing the features of the society and times embodied by American literalistic literary thought.
文摘In the late 19th and early 20th centuries, ＂New Woman＂ was an international phenomenon. Although various national contexts contributed many different shades of meaning to the concept of ＂New Woman＂ in each country, New Women across the world shared common ground. In the 1920s, when American New Women experimented with their new identity, New Women in Korea also discovered a new sense of selfhood and confidence to make inroads into public spheres. Under Japan＇s colonial rule （1910-1945）, Korean women, valued as a national hidden reservoir, gained access to education and made attempts to remove traditional constraints. Despite different situations surrounding Korean and American New Women, their recognition, pursuit, and places in history echoed one another＇s. The bold and innovative nature of Korean New Women has attracted much academic as well as public attention. Most of the rich body of scholarship on this topic focuses on famous figures whose flamboyant defiance met a tragic end or on the sacrifices and failures of New Women＇s pursuit in confronting nationalism. The nation is an important and useful framework in history, but additional factors should be considered for a better understanding of New Women. Not only does this paper consider national context, it also pays much needed attention to an international connection in women＇s history.
文摘Jane Eyre is not only a love story, but also an epic. The author in this article tries to demonstrate the historical process of Women’s Liberation Movement(hereinafter referred to as “WLM”) by studying the image of Jane and of Bertha in Jane Eyre.
文摘THE Beijing Society of Women’s Theory was founded in 1985 during an unusual time in China. Economic reform was happening gradually throughout China. The new economic order broke the one-sided pattern of a planned economy which had existed in the country for many years. The trend of this economic reform affected everybody—especially women—to varying degrees. It forced enterprises to break the mindset of maintaining a large pot of rice in favor of economic efficiency, so that
